Some centipedes glow in the dark (like the Geophilus electricus). Readings in Philippine Literature. However, if you see its tail first, then bad luck will befall a friend. University of the Philippines. Lulu.com, 2016. University of Manila., 1958. Vocabulario de la lengua tagala: compuesto por varios religiosos doctos y graves, y coordinado. Millare, F. D. (1955). The Iloilo Zarzuela 19031930. Protection from snake and scorpion bites is not to be taken lightly. These perceptions of existence towards gods, goddesses, deities, and spirits in the sacred native Filipino religions, is the same way how Christians perceive the existence of their god they refer as God and the same way Muslims perceive the existence of their god they refer as Allah. Vocabulariode lengua tagala: El romance castellano puesto primero. Diccionario mitologico de Filipinas. de el Renacimiento, 1909. Mckenzie, D. A. Cayat, G. C. Manuscript on Kalanguya Cultural Communities. Mojares, R. B. Quezon City: UP Press. Blumentritt, Ferdinand (1895). Cultural Center of the Philippines. University of Manila Journal of East Asiatic Studies, Volume 5. p. 52. Scott, W. H. (1994). The scarab, in some tales, represents Ra, the sun god, rolling the sun across the sky. Rex Book Store, Inc. San Agustn, G. (1998). Filipino Heritage: The metal age in the Philippines (1977). Chal-chal: the god of the sun whose son's head was cut off by Kabigat; Kabigat: the goddess of the moon who cut of the head of Chal-chal's son; her action is the origin of headhunting, Son of Chal-chal: his head was cut off by Kabigat; revived by Chal-chal, who bear no ill will against Kabigat, Ob-Obanan: a deity whose white hair is inhabited by insects, ants, centipedes, and all the vermins that bother mankind; punished a man for his rudeness by giving him a basket filled with all the insects and reptiles in the world, Ked-Yem: the god of blacksmiths who cut off the heads of the two sons of Chacha because they were destroying his work; was later challenged by Chacha, which eventually led into a pechen pact to stop the fighting, Two Sons of Chacha: beheaded by Ked-Yem, because they were destroying his work, Fucan: younger of the two girls met by Lumawig in Lanao; married to Lumawig; later adopted the name Cayapon; died after dancing in a taboo way, which led to death being the norm among mortals, Two Sons of Cayapon: the two children of Lumawig and Fucan; helped the people of Caneo, who afterwards killed by the two brothers, Batanga: father of the two girls met by Lumawig in Lanao. (2000). Worms are (obviously) associated with the element of earth, and so can be incorporated into workings related to growth, fertility, the life cycle, and even the underworld. The number 1 is also associated with Allah, Aphrodite the Greek Goddess of Love, Apollo the Greek God of Communication, Diana the Roman Goddess of the Hunt, Vesta the Roman Hearth Goddess, Frey the Norse Hearth Goddess, Jehovah, the Egyptian God Neter and the Chinese God Pangu. Dwata (general): the general term for the gods; Fu Dalu: the goddess of the abaca; speak and guide weavers on how to create patterns and designs, which are remembered in dreams, Muhen: a bird god of fate whose song when heard is thought to presage misfortune; any undertaking is immediately abandoned or postponed when one hears the Muhen sing. [1] The diversity in these important figures is exhibited in many cases, of which a prime example is the Ifugao pantheon, where in a single pantheon, deities alone are calculated to number at least 1,500. Indiana University. Page 82. 160(1): 3171. Pandaque: messenger of Sidapa; sacrifice is offered to the deity so that a soul can be admitted to the skyworld, Kahilwayan, from the lower world, Kasakitan; lives in Kasakitan, despite being a messenger of Sidapa, who lives in the middleworld, Kamaritaan; Magyan: carries the souls of the dead to the lower world, Kasakitan, on his boat called balanday; co-ruler of the lower world Kasakitan, together with Sumpoy; he is a brother of Makaptan and Sumpoy, Sumpoy: takes the souls from Magyan's balanday and carries them to a place in Kasakitan called Kanitu-nituhan; co-ruler of the lower world Kasakitan, together with Magyan; he is a brother of Magyan and Makaptan, Sisiburanen: ruler of Kanitu-nituhan, a sub-realm of the lower world, Kasakitan; acts as slaver of the souls of those who cannot and have yet go into the skyworld; feeds the souls to Simuran and Siguinarugan after the souls stay in Kanitu-nituhan for years, Simuran: one of the two giant guards of the gates of Kanitu-nituhan. Manila. 4: The Tinguians and Their Old Form of Worship. He was honoured with a festival from the Old Kingdom onward, and had a temple dedicated to him in Heliopolis. University of the Philippines Press, 1993. Ateneo de Manila University. Lulu.com, 2018. Colin, Francisco (1663). List of Mesopotamian deities | Religion Wiki | Fandom Andico, F. L. The Lowland Cultural Community of Pangasinan. Department of Environment and Natural Resources, Global Environment Facility, and UNDP. Thomson Reuters Foundation News. London: Berghahn. Biodiversitas Journal of Biological Diversity. Cookies that are necessary to enable my site to function. Page 29. A scene from Old Welsh literature. Sinakungan, David: a carpenter who gained the ability to design and make houses after he buried a shining stone from the body of a huge spider into his muscles, Dadagunan hu Suguy: deity who guards of the lawn of the house, Anilaw ha Sumagda: deity who guards the door, Sinyuda Kahibunan: deity who keeps the hall, Diwata ha Manilib: deity who records the activity of people inside the house, Diwata Pinatanlay: deity who guards the house at the ridge of the roof, Mangumanay: deity who safeguards wild chickens, Mangusal: deity who safeguards the honeybees; the palayag ritual is performed to honor the deity, Bulalakaw: deity who safeguards the creatures in the rivers; the lalayon ritual is offered to the deity, Tagbusan: the supreme deity who rules over the destinies of all other gods and mortals, Dagau: the goddess of creation living at the world's four pillars; established the world according to the version from Argawan and Hibung rivers; when human blood is spilled upon the face of the earth, she makes the great python wrap itself around the pillars, creating earthquakes, Makalindung: the god of creation who set up the world on iron posts; lives in the center with a python; created the world according to the version from around Talakogan in Agusan valley, Unnamed deities: in a third version of the creation myth, the world is a giant mushroom and unnamed deities are said to shake its core when angered by humans, Ibu: the goddess who rulers over the land of the dead, where under her governance, there are no worries or troubles and souls in the underworld continue to eat, work, and marry, Diwata: a group of divinities that shamans call to for signs of the future, Umli: divinities who assist mortals with help from the Diwata, Pamdiya: divinities who have purview over war; initiate war, Panaiyung: divinities who have purview over madness; force madness upon men, Agkui: divinities who have purview over sexual excess, Tagbayaw: the goddess that incites incest and adultery in mortals, Sugudun: also called Sugujun; the god of hunters and trappers, Taphagan: the goddess of the harvest who guards rice in the granary, Anit: also called Anitan; the guardian of the thunderbolt, Libtakan: the god of sunrise, sunset, and good weather, Manduyapit: the god who ferries departed souls across the red river before going to the afterworld, Datu Ali (Mampuroc): a hero who fought the Spanish and became a deity; his reincarnation, Mampuroc, is a shaman-hero who is said to one day return to the people to aid them in their struggle; based on a historical person, Unnamed Woman: the woman who pressed the earth, creating mountains, Primordial Eel: a great eel whose back holds the earth; its movements cause earthquakes if crabs and small animals annoy it, Taganlang: the creator god who has a helper bird named Oribig, Oribig: the celestial helper bird of Taganlang; flew to the far corner of the universe under the behest of Taganlang to get soil, which became the materials used by Taganlang to create earth, Kawlan: an epic hero and baylan (shaman) who defeated the monster Datu Waytiyap; husband of Bodi, Ibang: father of Kawlan; a gifted baylan (shaman), Datu Waytiyap: a giant monster who can shapeshift into a human leader; defeated by Kawlan, Father of Bodi: an old man who rescued Kawland from a monster monkey, Datu of the East: entered into a pact of equality with the Datu of the West; worked in the morning; allowed the other datu to gain more from harvest season due to the afternoon heat, Datu of the West: entered into a pact of equality with the Datu of the East; worked in the afternoon; requested to have more share from the harvest due to the afternoon heat. Want to shed the baggage of your old life and embrace a new and beautiful one? University of San Carlos Publications. Quezon City: Ateneo de Manila University Press. Work a caterpillar into your rituals. Jocano, F. L. (1967). Gaddang Literature. The Sulod Myth of Creation. Moss, C. R. (1924). Borneo Research Bulletin. Buyser, F. (1913). June 1, 2022. by decred block time. The Kemetic Orthodoxy calendar lists Him as Heru-Sepa, or Horus-Who-is-Sepa, and as a son of Sekhmet. Page 476. (1977). Ateneo University Press, 2005. Sugidanon (Epics) of Panay Series. Guadalupe Fores- Ganzon,Luis Maeru,Fundacin Santiago (Manila, Philippines). harpotho said: Maybe Arachne, the Greek woman who was turned into the first spider by Hera. .University of Manila (1956). Page 872. Nothing in the Henadology article, nor in the quickncursory research I did, shows me how Sepa is a form of Heru; it seems like Sepa is more thoroughly linked to Wesir (Osiris) and funerary purifications, only encountering Heru when He brings Sepa (linked to the inundation) to Cairo. Fireflies can be seen lighting up the night in many areas of the world. All-Nations Publishing. Contrasting landscapes, conflicting ontologies. Philippine Folk Tales . Magaa, A. S. (1975). Maragtas. You Are Here: what happened to calista flockhart zta password zip deities associated with centipedes Far Eastern University (1967). Pack, J., Behrens, D. (1973). Southeast of Zamboanga. Cultural Center of the Philippines (1994). The list does not include creatures; for these, see list of Philippine mythological creatures. Buenabora, N. P. (1975). In addition to providing us with honey and wax, bees are known to have magical properties, and they feature extensively in folklore from many different cultures. Bane, Theresa (2016). Ancient Beliefs and Customs of the Tagalogs. North Atlantic Books. In F. Demetrio (Ed.). Bikols of the Philippines. Castao, F. J. The History of Sumatra: Containing An Account Of The Government, Laws, Customs And / Manners Of The Native Inhabitants. Peasants in the Hills: A Study of the Dynamics of Social Change Among the Buhid Swidden Cultivators in the Philippines. Balatik: Etnoastronomiya, Kalangitan sa Kabihasnang Pilipino. deities associated with centipedes Genitality in Tagalog. History of Ilocos, Volume 1. Its discovery is attributed to the Aztecs so you might look in that direction. Siguinarugan: one of the two giant guards of the gates of Kanitu-nituhan; Saragnayan: the god of darkness who protected his wife, Nagmalitong Yawa Sinagmaling, from all adversaries in Panay mythologies; his source of immortality was inputted on a wild boar, and upon the killing of the boar, he became mortal and was killed by Buyung Baranugon, Pinganun-pinganun: the god of enchanted places. The Soul Book. Barton, R. F. (1949). Hornedo, F. H. (1994). National Commission for Culture and the Arts. When you visit this site, it may store or retrieve information on your browser, mostly in the form of cookies. Talaguit, C. J. N. (2019). Danyag 2 (Dec): 114. Boxer Codex: Edicin moderna. University of California Publications in American Archaeology, 227353. Tulus: referred as the Great Spirit, who was neither male nor female and created all things, including the forest, those that we see (such as humans), and those that we can't see (such as spirits) from mud; created and re-created humans four times, first due to the non-existence of humans, second due to birthing issues, the third due to Lageay Lengkuos's initiation of the ascending of mankind into the Great Spirit's realm which resulted into the absence of humans on earth, and the last due to another initiation of mankind's ascending to the sky world which made the same effect as the third; Minaden: creator of mankind, which was made from mud; creator of the earth put at the middle of daylight; provided mankind with their clothes and languages; her house welcomes living women who managed to arrive in the upper most level of the upper worlds, Meketefu: the unapproachable brother of Minaden; also called Tulus, he corrected the sexual organs and noses of mankind; gave one group of people the monkey clothing which can turn anyone into monkeys, while gave another group bows and arrows, Monkey Leader: also called Little Moneky, he is a culture hero who went to Tulus to intercede for his people, which resulted in his group to ascend the upper regions; two non-believer of his group were left on earth, but he returned to give them earth and a piece of iron which extended from earth to sky, which became the source of all iron, Biaku: the magic bird who furnished the clothes and beads initiated by Minaden; when a neighboring people attacked the Teduray to take wealth, Biaku fled. The Boxer Codex Manuscript c. 1590, using the English translation by Souza & Turley. Datu na Gyadsal: the chief adversary, who was also later called as Satan by Muslim converts; Spirit of the Rainbow: a spirit who may cut the finger of those who use their index finger to point at the rainbow, Bantugen: an epic hero-god and the god of forefathers who the masses look up to and trust, Apo: anestral spirits who take the role of intermediaries who overcome evil spirits, Pagari: also called Inikadowa, the twin-spirit who is sometimes in the form of a crocodile; if a person is possessed by them, the person will attain the gift of healing, Tarabusao: a half-man, half-horse giant monster who rules Mindanao and feasted on male human flesh, which caused many to escape into the island of Mantapuli; beheaded by Skander, Skander: the ruler of Mantapuli and an epic hero who went on a quest to slay the monster Tarabusao, Bai Labi Mapanda: the fairest lady of Mantapuli who is married to Skander, Kalanganan Kapre: a good giant who provided the people of Kalanganan I with security, guarding them against bad elements; eventually left Kalanganan when his home near the Pulangi river was cut down due to a surge in human population, Rajah Indarapatra: brother of Rajah Solayman; gave his ring and sword called Jurul Pakal to his brother, who went on a quest to defeat the monsters in Maguindanao; also planted a tree which would only die if Rajah Solayman dies; searched for his brother, who he revived using heaven-sent waters at Mount Gurayn; he afterwards went into his own quest, where he slayed a seven-headed monster; he eventually returned to Mantapoli, Rajah Solayman: brother of Rajah Indarapatra; went on a quest to defeat various monsters; slayed Kurita, Tarabusar, and Pah, but died when Pah's weight crushed him; revived when Rajah Indarapatra poured heaven-sent waters onto his bones, where afterwards, Rajah Solayman returned to Mantapoli. This entity from Egyptian mythology was tasked with metaphorically protecting the dead from the other canines. Ateneo de Manila University. Nanzan University. It is referred to in a number of Hindu scriptures. Noceda, Juan Jos de & Sanlucar,Pedro de (1754). Weavers of Peace: The Higaonon Tribe in the Philippines. deities associated with centipedes Manila: Impr. Adlao: son of Dagat and Paros; joined Daga's rebellion and died; his body became the sun; Bulan: son of Dagat and Paros; joined Daga's rebellion and died; his body became the moon; Bitoon: daughter of Dagat and Paros; accidentally killed by Languit during a rage against his grandsons' rebellion; her shattered body became the stars, Unnamed God: a sun god who fell in love with the mortal, Rosa; refused to light the world until his father consented to their marriage; he afterwards visited Rosa, but forgetting to remove his powers over fire, he accidentally burned Rosa's whole village until nothing but hot springs remained, Magindang: the god of fishing who leads fishermen in getting a good fish catch through sounds and signs, Okot: the forest god whose whistle would lead hunters to their prey, Batala: a good god who battled against Kalaon, Son of Kalaon: son of Kalaon who defied his evil father's wishes, Onos: freed the great flood that changed the land's features, Oryol: a wily serpent who appeared as a beautiful maiden with a seductive voice; admired the hero Handyong's bravery and gallantry, leading her to aid the hero in clearing the region of beasts until peace came into the land, Baltog: the hero who slew the giant wild boar Tandayag, Handyong: the hero who cleared the land of beasts with the aid of Oryol; crafted the people's first laws, which created a period for a variety of human inventions, Bantong: the hero who single-handedly slew the half-man half-beast Rabot, Dinahong: the first potter; a pygmy who taught the people how to cook and make pottery, Ginantong: made the first plow, harrow, and other farming tools, Hablom: the inventor of the first weaving loom and bobbins, Kimantong: the first person to fashion the rudder called timon, the sail called layag, the plow called arado, the harrow called surod, the ganta and other measures, the roller, the yoke, the bolo, and the hoe, Sural: the first person to have thought of a syllabry; carved the first writing on a white rock-slab from Libong, Gapon: polished the rock-slab where the first writing was on, Takay: a lovely maiden who drowned during the great flood; transformed into the water hyacinth in Lake Bato, Rosa: a sun god's lover, who perished after the sun god accidentally burned her entire village, Malinay: a fearless girl who explored the forests and caves filled with spirits; known in the tale of the origin of bananas, Makapatag-Malaon: the supreme deity with both male and female aspect; the male aspect is Makapatag, the leveler who is fearful and destructive, while the female aspect is Malaon, the ancient understanding goddess, Badadum: a guide of the dead; gathers the souls of the newly dead to meet their relatives at the mouth of a river in the lower world, Hamorawan Lady: the deity of the Hamorawan spring in Borongan, who blesses the waters with healing properties, Berbinota: the beautiful goddess who rules the island of Biri, whose formations were made during the battle of the gods, Maka-andog: an epic giant-hero who was friends with the sea spirits and controlled wildlife and fish; first inhabitant and ruler of Samar who lived for five centuries; later immortalized as a deity of fishing, Rizal: a culture-hero who is prophesied to someday return to aid his people in their struggle, Igsabod: one of the 1011 giant siblings of Maka-andog; friends with the sea spirits, Paula Tomaribo: giant wife and, in some tales, the sibling of Maka-andog; in another tale, she was of Moro origin, Banogbarigos: brother of Maka-andog; became the first, Pagsabihon: one who punishes those who speak of him, Delbora: the one who kaingin farmers offer food; wife of Delalaman, Sanghid: wove cloth on a gold loom with supernatural speed; has the power to move back the sun, Mother of Maka-andog: a gigantic being whose head alone is as large as a hill; lived in Mt.